WHO WAS KING OF JUDAH WHEN SAMARIA FELL?
X. The Witness of Isaiah
by miriam berg
circa 1996
X. THE WITNESS OF ISAIAH
Isaiah was a prophet who lived during the reigns of
Azariah, Jotham, Ahaz, and Hezekiah, according to his
writings. He was therefore in a position to know who was king
of Judah when Samaria fell. According to the chronology of the
Kings, Azariah died in 750 BCE, so that would have been the year
Isaiah began his prophecies according to Isa. 6:1. If we suppose
that he was about twenty years old that year, he would have been
48 years old in the year that Samaria was captured, and if Hezekiah
in fact died in the year 699 BCE, Isaiah would have been about
70 years old by that time, so that it is not likely that he lived
into the reign of Manasseh as some legends tell. But what does
he have to say to help us unravel the riddle of the 14th year of
Hezekiah's reign?
Chapters 36 through 39 of the book of Isaiah in fact repeat almost
word for word chapters 18 through 20 of the second book of the
Kings. But if we compare them verse by verse we can see that they
must have been copied from the book of II Kings, since many words
and phrases are shortened or omitted. We can conclude then that
the chapters in the book of II Kings are the older, and that
therefore the references to Sinakhe-erba in Isaiah have been added
by the redactor. But the speech by Rabshakeh in II Kings does not
refer to Sennacherib at all, but only to the "king of Assyria", who
could have been Sargon II as well as Sennacherib.
Chapter 20 of the book of Isaiah tells us plainly that Isaiah
prophesied Assyrian victory in the campaign in the 9th year of
Sargon II against Ashdod, after which Assyrian records show that
Hezekiah submitted and paid tribute. This chapter relates that
it was Tartan or the Tartan who came against Ashdod. The 17th
verse of the 18th chapter of II Kings also relates that the Tartan
came during the reported 14th year of Hezekiah's reign, but Isaiah
20 is clear that this was the Ashdod campaign. This is the essential
clue. Besides, this verse relates that the king did not come
himself, but SENT the Tartan and Rabshakeh to Jerusalem to subdue
it. This clause could not have applied to the siege in 701 BCE, since
Sennacherib certainly came during that siege. Thus the 20th chapter
of Isaiah confirms our hypothesis that the invasion by the king of
Assyria referred to in II Kings 18:13, and the speech by Rabshakeh
given there, occurred in the year 714 BCE which was also the 14th
year of Hezekiah's reign if he began to reign in the 6th year of
Hoshea, and that the interpretation of that verse as referring to
the siege by Sennacherib, both by the authors of the Kings and
modern scholars, is incorrect.