OLDER MESSAGES (Before 1982)
This is a message which came to me this morning;
What would I pray for?
But I might still pray to receive, or to achieve
So I do not pray.
So what is there for me to do?
This morning I was thinking to myself
And I decided to try to pray.
So I said to myself
God, please change this situation in my life.
Now I have difficulty with these theological concepts,
And I almost laughed out loud;
And I feel that this has given me a new strength
Last year after the election
It occurred to me to tell myself
This morning I was thinking about how we have three reports
It has always seemed to me that Luke's account is most probable
Now there is currently what I call a fad
So I'm not sure what I think about all this
My friend Dryden Phelps, who was something of a
New Testament scholar, translates the passage "Be ye
therefore perfect, even as God is perfect" as: "Let your
love include all persons, even as God includes all in His
love." He explains that the Greek word used for "perfect"
is teleoi, which the Oxford Greek-English Dictionary
translates as "whole", or "complete".
Furthermore, Jesus says this at the conclusion
of the portion of the Sermon on the Mount which
begins, Love your enemies; and continues with the
contrast of how God sends his sun and rain on the
just and unjust, good and evil alike.
Then just before giving this famous passage
he asks, "If you love your friends only, what do
you do more than anyone else?"
From which i derive the following syllogism:
Be like God.
It seems to me that most people think of "suffering"
as untoward circumstances in the outside world. But
it also seems to me that I have passed through
intense suffering in the past few months, which was
all inside myself. And I ask myself, what have I
learned from all this suffering?
One message which I feel sure of is that most of my
suffering is self-inflicted, maybe ninety per cent
and the one-tenth which is not, is not at all
unbearable. That is, the things which the outside
world does to us don't really matter.
I was also thinking that most people in this country
and in the world, feel more secure surrounded by
weapons systems, or owning their own guns. Now I am
sure that most of us, or all of us, regard this as a
false sense of security, that is, it actually makes
them less secure. I think we need to find a way of
speaking to this sense of security in people, to
impart to them a higher sense of security, one not
based on bombs and guns. Otherwise, I'm sure we'll
see a continuation of the arms race.
The Gospels report that, after Matthew was
called as a disciple, they gave a feast, and many
publicans and sinners came and ate with them. I
was trying to figure out how we would translate
"publicans" and "sinners" into modern language. We
use Bible words glibly today, but sinners meant
merely those who did not follow the Pharisaic code
and today we would probably call them "street
people". The publicans were the tax-collectors who
worked for the Romans, and today we would probably
say, people who work for the Internal Revenue
Service.
I was thinking of this as evidence of the
broad appeal Jesus had to people. I was also
thinking of my favorite quotation from the Gospels
where Jesus weeps over Jerusalem, and says
How often would I have gathered your children
together, even as a mother hen gathers her brood;
and I was wishing I could live up to that.
Forgive me for speaking again so soon. But I
had three insights arising out of our study group
last fall in Quakerism, which I wanted, to share
with you, and I wanted to share them while the
children were still here.
The first is that for me meeting for worship
is not special; it's merely the time when we all
agree to meet together, at the same time and in
the same place, and in the same manner. We all
have our private worships.
The second is that for me the people are the
most important, and I notice myself noticing people
as they corne in. And I feel a sense of rejoicing
as I see each person, and I think, Oh, good, that
person is here today.
The third is that, while I cherish the silence
and feel filled by it, it is the messages which
heighten the experience for me. This is not to say
that I want all messages, but I do want to know
what people are thinking and feeling. Of course we
can often communicate without words, but they help.
What motivates me to action
What prevents me from acting
I find that I get great peace and satisfaction
It is not compassion which makes me care for people;
I feel that I have no more compassion this time of year
And I think there is something wrong with the demand
We should have more compassion at all times
of the year.
But caring for others is time-consuming and difficult
And I can see that it is necessary that we go through
It's so easy to let it slide.
A friend of mine once asked --
Another person in the group said
I've often remembered the question this woman asked
It was fifteen years ago that she asked it
Maybe the peak was fifteen years ago
But as I look around, it seems to me that there is
Many of us then were less than lone voices
I guess what I wanted to say was
Our thoughts are but like bats in a dark cave;
Our plans are nothing more than bubbles;
I sat by the edge of a stream
The wind pushed at me this morning
So I keep my feet to the trail.
Madge Seaver, in the recent Friend's Bulletin
This struck a chord in me;
It seems to me that Friends believe
In practice I think this means that in a community of worship
I know I've been guilty of not doing this;
And I know that I have fears
But this morning I was feeling that we would be stronger
I think that
That we do not respond to them --
I think it was Emily Dickinson who said
Before I rose to speak I was thinking
And I remember David McReynolds
Our objective should be
I was sitting here this morning
And I was thinking
But then the thought came to me---
I know it's very easy for me to blame myself
I had another thought I wanted to share with you.
And I also realized,
I have learned
That She
I fear saying this
But this realization has given me a joy and peace
So I want to pray:
I have a vision, and I don't know if I can
put it into words.
"In the kingdom of heaven they neither marry
nor are given in marriage." Yet we all need intimate
relationships, and children all need caring
parents individually.
So my vision is, in our new Yearly Meeting
we will all marry each other, and all the children
will belong to all of us. We will care for each
and everyone in the same way in which we are
supposed to care for our spouses. If some of us
choose to draw off by twos or threes or fours or
fives, that's part of the kingdom too, and we will
all treat those relationships in a nurturing manner.
In this new marriage, divorce will be
non-existent, because there will be no need for it."
I feel ravished--that's the word that carne to me--
I went to Yearly Meeting in eager anticipation;
I decided to work in the nursery
I wrote to Caroline Series this morning
And I said
But I didn't do it for any reward.
It was a privilege.
So even though my eyes are full of tears, I am
And I would like to sing a Shaker song, if my voice will
let me.
To the realms of peace and love
Several months ago
These words came to me several times
But this morning it came to me
And I feel
I had a vision at Yearly Meeting this year.
It was strong
I saw all the women in the room
And all the rest of us,
As subservient to Her and those who are
This vision had a feeling and a tone of reality
Except that it was beautiful.
I realized
What Would I Pray For? (2/18/79)
Absurdity (c.1979)
Easter Message (4/15/79)
Be Like God (6/27/79)
Suffering (July 8, 1979)
Publicans and Sinners (December 2, 1979)
Meeting For Worship (December 9, 1979)
Christmas Message (12/23/79)
Winter Query (2/17/80)
Pessimy Revisited (March, 1980)
Leadings (5/25/80)
Response to Near-War (6/8/80)
On Caring (8/3/80)
Lady (8/5/80)
A Vision (8/7/80)
A Song of Thanks (8/10/80)
Joy (undated, but probably fall, 1980)
Women and God (9/1/80)
On Being Bitten By a Dog (9/28/80)
We Are God's Hands (1/25/81)
and so if it sounds like a speech
it's because I'm reporting it.
I might pray for guidance
or I might pray for deliverance;
But we have heard this morning how the Way is within us
or that guidance comes from within us;
And Jesus has said, Thy sins are forgiven
which sounds like deliverance;
So I do not need to pray for guidance, or for deliverance.
something which seems very important to me;
But Jesus also says, Our father knoweth what things
we have need of, before we even ask;
So I do not need to pray, either, for anything which
I do not have.
I do what which I see that is necessary to be done.
And wishing that something in my life would change
But it struck me suddenly
How absurd it was for me to want something
different from what God wants!
But it was a joyful laughter.
to cope with daily living.
after Proposition 7 passed (the death penalty)
I was angry with the people of the State of California.
"Father, forgive them, for they know not what they do."
I didn't really feel very forgiving, but it helped.
of what Jesus said while he was on the cross.
Matthew and Mark report that he quoted from the 22nd Psalm:
"My God, my God, why hast thou forsaken me?"
Luke reports that he said
"Father, forgive them, for they know not what they do."
John reports that he said simply, "It is finished."
because it is confirmed by the earlier account
when he was carrying his cross,
and he turned and said to the women following him
"Daughters of Jerusalem, don't weep for me
but weep for yourselves and your children
for if these things be done when the tree is green
what shall be done when it is dry?"
The meaning of which I infer to be another forecsst
of the destruction of Jerusalem.
among psychologically-oriented and encounter-oriented people
That anger is a good thing
or at least if we have it it's good to express it.
But I was thinking this morning
that when we are angry with people it would be far better
to think, Father, forgive them, for they know not what they do.
Then again, I thought, no, that's possibly not so good, either
Because it sets you up as superior to them in some kind of way.
but I felt burdened by it
and I wanted to share it with you.
1) Love your enemies (as well as your neighbors).
2) God includes both of them when He sends the sun
and the rain upon the earth.
3) Therefore, include both friends and enemies
in your love.
is that there is something which needs to be done.
is the feeling that I would be doing it only for myself.
out of doing something which needs to be done
but I get antsy and nervous and bored when I am
doing something just because I want to.
it is that they need to be cared for.
than any other time, and no less;
that we have more compassion just because it's
this time of year.
the ritual of reminding ourselves that caring for
others is necessary.
We were having a discussion about the
deterioration of the world --
And she asked, If in fact the world is in a state
of downfall, just when was the peak
that we are descending from?
Well, it all started with the wheel...
and it's given me a sense of optimism about
the state of the world.
and I was thinking this morning
and ever since we have been declining
at an increasing rate.
much more concern about many more things today
than there was fifteen years ago.
crying in the wilderness.
I retain my optimism.
our actions but eddies on the river's edge.
Our emotions are like molten lava beneath the earth's crust
here and there breaking forth in a hotspring
or a volcano.
our past is but a broken eggshell
Emptied of all its promise
never to be put together again by the king's horses
or the king's men.
and watched the water tumbling over the rocks;
Its shape was always the same
but it was always different water.
and the hills were clear for a change.
Ever since the drought I've loved the rain
and the rain is always followed by a rainbow.
There may be a shortcut through the wilderness,
But I don't have a map or a compass.
And shortcuts often take longer.
expresses her uneasiness
With what she calls a trend among Friends
towards individualism,
Towards regarding our own leadings
as somehow taking precedence
over what we receive from other sources.
and I remembered
That I had written a paper a couple of years ago
which I never circulated,
Entitled, What Do Friends Mean by Inward Light?
in which I said
That I thought we were caught up
in a new form of angel-worship.
not that we each have our own private light
or that there are many lights,
But that there is one light, which somehow
finds its way to expression through each of us.
we would test our individual leadings
against the light and insight of other members
of the community.
I have often decided what I should do
or what needed to be done
And just gone and done it.
about coming to the Meeting
with all my individual leadings.
as persons and as a Meeting
if there were more of this sharing of leadings among us.
we need to take great care
Whenever we think
that there are "unfriendly and hostile"
persons "out there"
That WE do not respond to THEM --
in an unfriendly or hostile fashion.
that we need to draw a circle
that includes them in.
How can I presume to give advice'
When I'm practically incapable of following it myself?
So I'm speaking partly in order to
strengthen myself in that direction.
who was speaking on campus
at a War Resisters' League meeting
Who said that when we are on a picket;tine
or at a vigil
Faced by police
to get them to come over and join us.
My children need clothes and bicycles.
I was thinking about bicycles because yesterday I
found that I had four bicycles that needed repairing.
This is hard for me to say---
That Jean---my ex-wife---needs love and nurture too
And I haven't given it to her.
for everything that goes wrong in the world.
But at least I'm not blaming others.
Last year at Yearly Meeting I said that I felt like
I was in an ocean
struggling to keep afloat,
And I could occasionally touch the fingertips of
others around me.
But this morning I realized
I don't feel like that anymore,
I feel like somehow I've gotten up on a raft
And now I'm reaching out trying to help others
that I can see, all around that raft.
I didn't pull myself up onto this raft.
And I'm very grateful for the song this morning.
What Marggie Sorrel said
is, in fact, the Goddess.
because I don't want to provoke an argument.
That I've never known before.
Lady
Help me to be loving
and accepting
and forgiving
and devoted
and caring.
by gratitude.
instead of being in a worship-fellowship group;
to tell her about Yearly Meeting
The rewards carne in more abundantly than I could
have asked for.
full of joy.
With my companions I will move
Where the notes of the heavenly dove
Float among the breezes.
And the lily, pure and fair,
Sendeth forth her fragrance rare,
And voices singing everywhere
Resound among the valleys.
I was deep in the throes of an inner struggle
And the words of Job came to me
Which I changed slightly
Though She slay me
Yet will I trust in Her.
And since then I feel
that I have gone through a transformation
About which I feel that I have so much to say
That I cannot speak
Because I don't know where to begin..
I understood
What Jesus meant when he said
I can of myself do nothing (John 5:30)
And I saw
And I know
That it is Her spirit working through me.
That because I trusted Her
Even though it seemed like I was being slain
She has rewarded me
With Her spirit, and with joy and peace
Even though I don't deserve it.
And yet serene.
As belonging to the same sex as God;
Us males
in Her image and likeness.
Which I can only compare
To what women must have felt over the centuries
Upon hearing males referring to God
As being of the same sex as themselves.
I am Her vessel, willingly, and joyfully.