ON UNITY IN QUAKER DECISION-MAKING
miriam berg
circa 1992
Published in Friends Bulletin, circa 1995
Friends, I think that we have gotten off the track as
far as our understanding of our method of reaching decisions
is concerned. When i first began attending Friends'
meetings in 1956, i was taught that Friends only took action
when we were all in agreement on that action, and that
this meant that if even one Friend objected to a proposed
action, we would not proceed. I observed this happening in
our meetings, and at Pacific Yearly Meeting where there were
more than 300 Friends in a plenary session. Sometimes some
of us were pretty impatient with other Friends, but we
followed this principle. There was a holiness in this
process, that we recognized the Light in the objector as
well as in ourselves and in the rest of us, and that only
when we were really all in agreement could a decision be
said to be divinely made.
However, we seem to have come to believe that the
objection of a single Friend can be overridden, and that
the meeting can take action in spite of such a single
objection. This is explained nowadays as, unity does not
mean unanimity, nor does it mean consensus, which to me
is mere word play. What is the difference between "consensus"
and unity, or between majority vote and taking action over
the objection of a single Friend (or more than one
Friend)? Why do we feel that we can take action, if there
is a Friend who is not in agreement with that action? It
seems as if we have come to believe that it is more important
to make decisions than to be united, rather than as early
Friends believed, that it is more important to be united
than it is to make decisions.
To me this is a watering down of our testimony on
unity, and arises out of a fear that a single Friend's
objection may be mere obstructionism or recalcitrance, or
slowness of comprehension. But how can we say or believe
that? It amounts to saying that the objecting Friend is
lacking in the Light. Do we really believe that? It is
sad if we do, and is a denial of our most fundamental
Quaker teaching. It also seems to amount to a belief
that a large majority of Friends is enough to make a
decision, even if there are some who are opposed. But
is that really "unity"?
I call upon us to go back to our primitive practice
of acting only when we are all in agreement, and that if
there is an objection which has not been satisfied in a way
such that the objecting Friend can say, I approve of our
proceeding with this action, or at least, I do not object
to this action, then we should lay the matter over for
further seasoning and consideration.
Perhaps it is actually the case that meetings and our
meeting have frequently taken action when there were some
members or a single member in objection, and that this is
why we have evolved the customs of saying, "I will not
stand in the way of the meeting if it wants to proceed with
this action", or, "I wish to stand aside from this
action", or, "I wish to BE RECORDED AS standing aside from
this action." Because it is a weighty thing to stand in
the way of the meeting if all other members are in
agreement. But i have seen it happen, where one member
declared that they could not approve of something, and we
have labored with that person, and in the end took no
action. This seems to be a more harmonious and holy way
of acting than by taking action over the objection of a
single Friend, or by pressuring that Friend into standing
aside reluctantly or when they were not really ready to
stand aside.